Sermon preached First Sunday in Advent December 1, 2013
Texts: Romans
13:11-14; Matthew 26:36-44
We have entered
new seasons. In the church we are
beginning the season of Advent, the four Sundays before Christmas. In the wider culture we are in what we
generically call the holiday season. One
reflection: Once again we find ourselves
enmeshed in the Holiday Season, that very special time of year when we join
with our loved ones in sharing centuries-old traditions such as trying to find
a parking space at the mall. We traditionally do this in my family by driving
around the parking lot until we see a shopper emerge from the mall, then we
follow her, in very much the same spirit as the Three Wise Men, who 2,000 years
ago followed a star, week after week, until it led them to a parking space.
(Dave Barry, humor columnist)
Thursday night
following dinner our family sat down together to watch a little
television. We had already seen most of
two football games, so we were looking for something else. I thought I had stumbled across a new episode
of “The Twilight Zone” on ME-tv, until I realized that Lady Gaga and the
Muppets really did have a “holiday special.”
Friday morning on
the Weather Channel, they were interviewing shoppers who were out early on
“Black Friday.” One woman interviewed
said, “I live for this day.”
That is a powerful
statement, “I live for this day.” This
expectancy shapes her life. She takes
the day off from work each year and probably has certain things she does to
prepare herself for black Friday.
Advent is a season
of expectancy in the church. It is
intended to be a season of watchfulness and self-reflection. It is a good season for asking what we live
for. It is a good season to ask about
how we want to live our lives. What we
expect shapes how we live.
One way we in the
church have talked about what we expect at Advent is to use the image of
light. Jesus coming into the world was
described this way in the Gospel of John: What
has come into being in him was life, and the life was the light of all
people…. The true light, which
enlightens everyone, was coming into the world. In Advent we proclaim that light entered the
world in a unique way in Jesus, and that this Jesus light will shine even more
brightly at some time to come. “The
night is far gone, the day is near,” in the words of Romans.
In expectancy, we
are invited to live differently. “Let us
then lay aside the works of darkness and put on the armor of light.” Later we will sing “I want to walk as a child
of the light, I want to follow Jesus.”
That’s a wonderful Advent song, and our theme for Advent this year. What might it mean to walk as a child of the
light, to walk lightly? Today I am going
to suggest some aspects of that for our personal lives. December 15 I am going to suggest some
aspects of that for our social lives, for our world.
Walking lightly
then.
Walking lightly
has to do with watchfulness, attentiveness, mindfulness. One of the things light helps us do is see
better. I had to hold a can nearer the
light the other day to discover that the chicken broth I was going to open was
dated 2008. Thankfully I caught that
before it became part of our stuffing.
Walking lightly, following Jesus who we call the light of the world,
means to pay attention, to be watchful.
“Keep awake”, the writer of Matthew’s gospel enjoins us.
Walking lightly
means we are attentive to the full spectrum of the world. We take time to appreciate beauty and goodness. We make time for wonder and awe. We keep our eyes open, as well, to the
tragedy and hurt and pain and suffering in the world. Beauty and goodness remind us that God’s
grace remains powerful in our world, breaking in often. Seeing the suffering in the world attunes us
to the voice of the Spirit which invites us to work with God in response to
suffering, to walk lightly with God in healing the world.
In one of his
writings, the Greek philosopher Parmenides, has a goddess call out, “It is
necessary, however, for you to experience everything” (Heidegger, Four
Seminars, 96) I think this is a call
to us as we seek to walk lightly, a call to openness, attentiveness,
wakefulness.
Walking lightly
has to do with developing character. Character attends to the whole person. It asks what sorts of people we are becoming
through our actions and relations with others….
Our actions and relations become habits that gradually shape the stable
personal core we call “character.” (William Spohn, Go and Do Likewise,
13) Walking lightly has to do with
working with God to shape our lives so that the light of Jesus shines in them
and through them more brightly.
There is a
wonderful story that comes from Native American traditions. One evening an elder shared this story with
his grandson. “My son, in each person
there are two wolves that struggle with each other. One wolf is the wolf of anger, envy,
jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment,
inferiority, lies, false pride, superiority, and ego. The other wolf is the wolf of joy, peace,
love, hope, serenity, humility, kindness, benevolence, empathy, generosity,
truth, compassion, and faith.” The
grandson pondered the story for a while then asked, “Which wolf wins? The grandfather replied, “The one that you
feed.”
Walking lightly
means feeding the right wolf through things like worship, prayer, meditation,
acts of kindness, generosity and beauty.
“Let us live honorably as in the day.”
Walking lightly
has something to do with growing. Two
quick quotes. Faith is a dynamic process, close to the center of the self, that
continually works to enable us to deal with the challenges and changes life
presents us (James Fowler, Faithful Change, 67) It’s
our purpose to grow as human beings, to look within ourselves, to find and build upon that source of peace
and understanding and strength that is our individual self (Elizabeth
Kubler-Ross quoted in Leo Buscaglia, Living, Loving, and Learning, 217).
If we are paying
attention to all that is going on in the world and in our own lives, if we are
seeking to shape our character in tune with God’s Spirit, then how can walking
lightly be anything other than a constant process of growing? Walking lightly means growing for the whole
of our lives, learning, shaping, being shaped.
Faith isn’t primarily about learning certain creedal statements which we
can recite back at a moment’s notice.
Faith is about weaving and reweaving our Christian tradition into the
whole of our lives as we meet new challenges in our living.
Walking lightly is
about love. Just before the verses we
read in Romans, we find these words: Owe
no one anything except to love one another; for the one who loves another has
fulfilled the law…. Love does no wrong
to a neighbor; therefore, love is the fulfilling of the law. (Romans 13:8,
10). When we see beauty, goodness,
tenderness there is love. When we see
hurt and pain and suffering, there is often an absence of love. The character we are seeking to form in our
souls is a character rooted in love. Our
growth as followers of Jesus is meant to be growth in love.
Walking lightly is
about attentiveness. It is about
character. It is about growth. It is about love. If all this sounds kind of complicated, it
is. Too simple an idea of what it means
to be a follower of Jesus does not do justice to the world we live in. It does not do justice to the richness of our
experience or the richness of our sacred texts.
One final
image. I like the play on words in this
phrase, “walking lightly.” I also like
that is suggests the Christian life is moving and dynamic. Walking lightly suggests dance, and I am
reminded for Eugene Peterson’s rendering of Matthew 11:28f. There Jesus offers this invitation: Are you tired? Worn out? Burned out on religion? Come to me.
Get away with me and you’ll recover your life…. Walk with me.
Work with me – watch how I do it.
Learn the unforced rhythms of grace.
This Advent, let’s
walk lightly to those unforced rhythms of grace. Let’s dance lightly to those unforced rhythms
of grace. Amen.
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